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The Qianlong Emperor explicitly commemorated the Qing conquest of the Zunghars as having added new territory in Xinjiang to "China", defining China as a multi-ethnic state, rejecting the idea that China only meant Han areas in "China proper", meaning that according to the Qing, both Han and non-Han peoples were part of "China", which included Xinjiang which the Qing conquered from the Zunghars.

The Qing "final solution" of genocide to solve the problem of the Zunghar Mongols, made the Qing sponsored settlement of millions of Han Chinese, Hui, Turkestani Oasis people Uyghurs and Manchu Bannermen in Dzungaria possible, since the land was now devoid of Zunghars.

It was the Qing who led to Turkic Muslim power in the region increasing since the Mongol power was crushed by the Qing while Turkic Muslim culture and identity was tolerated or even promoted by the Qing.

The Qing gave the name Xinjiang to Dzungaria after conquering it and wiping out the Dzungars, reshaping it from a steppe grassland into farmland cultivated by Han Chinese farmers, 1 million mu 17, acres were turned from grassland to farmland from by the new colonies.

It was the policy of Emperor Keen Lung to reconquer Hi and Eastern Turkestan for the Celestial Empire; and in he despatched an army , strong, which met with little resistance and enabled him to consolidate the allegiance tendered through Amursana, who was appointed Paramount Chief.

The Zungar soon tired of Chinese rule and massacred a detachment of the Celestial forces, but the Chinese reoccupied Zungaria in , and in the following year crushed the tribe.

Kulja was founded on the site of the Zungarian capital, and the modern name of Hsin-Chiang or the "New Province" was formally bestowed on the reconquered countries.

The Chinese, realizing their numerical weakness, settled soldiers and landless men in the fertile districts of the " New Province," to which they also deported criminals and political prisoners, among the latter being Tunganis deported from Kansu and Shensi.

Chinese rule was evidently less harsh than Russian; for in the Torgut Mongols to the number of , famines fled back to the Hi valley from the banks of the Volga, as narrated in dramatic fashion by De Quincey.

Sykes, Ella and Percy Sykes. The Soungarian or northern portion of the government is of small extent, including only three cantons, viz. The cantons of Bsrkoul and Oroumtchi, with their dependencies, were attached by Keen lung to Kansuh province, Barkoul receiving the name of Chinse foo, and Oroumtchi that of Teih-hwa chow.

These are descendants of Mantchous, Chinese, Solons, Chahars, Eluths, and others, removed from their respective countries, at the period when Soungaria was depopulated by Keenlung.

Han Chinese criminals and political exiles were exiled to Dzungaria, such as Lin Zexu. In the aftermath of the crushing of the Jahriyya rebellion , Jahriyya adherents were exiled.

The Qing enacted different policies for different areas of Xinjiang. Taranchi was the name for Turki Uyghur agriculturalists who were resettled in Dzhungaria from the Tarim Basin oases "East Turkestani cities" by the Qing dynasty, along with Manchus, Xibo Xibe , Solons, Han and other ethnic groups in the aftermath of the destruction of the Dzhunghars.

After a revolt by the Xibe in Qiqihar in , the Qianlong Emperor ordered an man military escort to transfer 18, Xibe to the Ili valley of Dzungaria in Xinjiang.

The Qing resorted to incentives like issuing a subsidy which was paid to Han who was willing to migrate to the northwest to Xinjiang, in a edict. Around , Han and Hui lived in Xinjiang, mostly in Dzungaria around , and around , Uyghurs, living mostly in Southern Xinjiang the Tarim Basin , as Han and Hui were allowed to settle in Dzungaria but forbidden to settle in the Tarim, while the small amount of Uyghurs living in Dzungaria and Urumqi was insignificant.

This policy led to , Han and Hui settlers in northern Xinjiang when the 18th century came to a close, in addition to military colonies settled by Han called Bingtun.

The Qing Wianlong Emperor settled Hui Chinese Muslims, Han Chinese, and Han Bannermen in Xinjiang, the sparsely populated and impoverished Gansu provided most of the Hui and Han settlers instead of Sichuan and other provinces with dense populations from which Qianlong wanted to relieve population pressure.

Millward wrote that foreigners often mistakenly think that Urumqi was originally an Uyghur city and that the Chinese destroyed its Uyghur character and culture, however, Urumqi was founded as a Chinese city by Han and Hui Tungans , and it is the Uyghurs who are new to the city.

While a few people try to give a misportrayal of the historical Qing situation in light of the contemporary situation in Xinjiang with Han migration, and claim that the Qing settlements and state farms were an anti-Uyghur plot to replace them in their land, Professor James A.

Millward pointed out that the Qing agricultural colonies in reality had nothing to do with Uyghur and their land, since the Qing banned settlement of Han in the Uyghur Tarim Basin and in fact directed the Han settlers instead to settle in the non-Uyghur Dzungaria and the new city of Urumqi, so that the state farms which were settled with , Han Chinese from were all in Dzungaria and Urumqi, where there was only an insignificant amount of Uyghurs, instead of the Tarim Basin oases.

Dzungaria was subjected to mass Kazakh settlement after the defeat of the Dzungars. Henning Haslund found in the Ili valley descendants of Chahar soldier migrants still living there in The Oirat Mongol Kalmyk Khanate was founded in the 17th century with Tibetan Buddhism as its main religion, following the earlier migration of the Oirats from Zungharia through Central Asia to the steppe around the mouth of the Volga River.

During the course of the 18th century, they were absorbed by the Russian Empire, which was then expanding to the south and east.

The Russian Orthodox church pressured many Kalmyks to adopt Orthodoxy. In the winter of —, about , Kalmyks set out to return to China.

Their goal was to retake control of Zungharia from the Qing dynasty of China. After several gruelling months of travel, only one-third of the original group reached Zungharia and had no choice but to surrender to the Qing upon arrival.

After being settled in Qing territory, the Torghuts were coerced by the Qing into giving up their nomadic lifestyle and to take up sedentary agriculture instead as part of a deliberate policy by the Qing to enfeeble them.

They proved to be incompetent farmers and they became destitute, selling their children into slavery, engaging in prostitution, and stealing, according to the Manchu Qi-yi-shi.

Han and Hui merchants were initially only allowed to trade in the Tarim Basin, while Han and Hui settlement in the Tarim Basin was banned, until the Muhammad Yusuf Khoja invasion, in when the Qing rewarded the merchants for fighting off Khoja by allowing them to settle down permanently, however, few of them actually took up on the offer.

Indo-European speaking Shia Mountain Tajik Ghalchas made up the majority of slave trafficked and sold in Xinjiang to the Sunni Muslim Turkic inhabitants and they were seen as foreigners and strangers.

Serfs were treated in a "wretched" manner. Altishahr Southern Xinjiang served as a place to send convicted Han Chinese convicts to become slaves to Turkestani Uyghur begs.

Even though Muslim women are forbidden to marry non-Muslims in Islamic law, from it was frequently violated in Xinjiang since Chinese men married Muslim Turki Uyghur women, a reason suggested by foreigners that it was due to the women being poor, while the Turki women who married Chinese were labelled as whores by the Turki community, these marriages were illegitimate according to Islamic law but the women obtained benefits from marrying Chinese men since the Chinese defended them from Islamic authorities so the women were not subjected to the tax on prostitution and were able to save their income for themselves.

The Turki women also benefited in that they were not subjected to any legal binding to their Chinese husbands so they could make their Chinese husbands provide them with as much their money as she wanted for her relatives and herself since otherwise the women could just leave, and the property of Chinese men was left to their Turki wives after they died.

Because they were viewed as "impure", Islamic cemeteries banned the Turki wives of Chinese men from being buried within them, the Turki women got around this problem by giving shrines donations and buying a grave in other towns.

Slaves from British India were imported into Xinjiang by the Begs. The Qing policies after they created Xinjiang by uniting Zungharia and Altishahr Tarim Basin led Uyghurs to believe that the all of Xinjiang province was their homeland, since the annihilation of the Zunghars Dzungars by the Qing, populating the Ili valley with Uyghurs from the Tarim Basin, creating one political unit with a single name Xinjiang out of the previously separate Zungharia and the Tarim Basin, the war from which led to the killing of much of the original Han Chinese and Chinese Hui Muslims in Xinjiang, led to areas in Xinjiang with previously had insignificant amounts of Uyghurs, like the southeast, east, and north, to then become settled by Uyghurs who spread through all of Xinjiang from their original home in the southwest area.

There was a major and fast growth of the Uyghur population, while the original population of Han Chinese and Hui Muslims from before the war of , dropped, to the much lower population of 33, Tungans Hui and 66, Han.

A regionalist style nationalism was fostered by the Han Chinese officials who came to rule Xinjiang after its conversion into a province by the Qing, it was from this ideology that the later East Turkestani nationalists appropriated their sense of nationalism centred on Xinjiang as a clearly defined geographic territory.

At the start of the 19th century, 40 years after the Qing reconquest, there were around , Han and Hui Chinese in northern Xinjiang and somewhat more than twice that number of Uyghurs in southern Xinjiang.

Around 1,, people lived in Kashgaria according to Kuropatkin at the close of the 19th century, [] while 1,, people lived in Kashgaria according to Forsyth.

An estimate of 65, Kirghiz, 92, Hui, , Kazakh, , Han, and 2,, Uyghur adding up to a total population of 3,, in all of Xinjiang in was estimated by Toops, and 4,, people lived in Xinjiang according to Hoppe in Mongols have at times advocated for the historical Oirat Dzungar Mongol area of Dzungaria in northern Xinjiang, to be annexed to the Mongolian state in the name of Pan-Mongolism.

Legends grew among the remaining Oirats that Amursana had not died after he fled to Russia, but was alive and would return to his people to liberate them from Manchu Qing rule and restore the Oirat nation.

Prophecies had been circulating about the return of Amursana and the revival of the Oirats in the Altai region. However, he returned to the Oirat Torghuts in Altay in Dzungaria in and in he helped the Outer Mongolians mount an attack on the last Qing garrison at Kovd , where the Manchu Amban was refusing to leave and fighting the newly declared independent Mongolian state.

Ja Lama told the Oirat remnants in Xinjiang: My herds are on the Volga river, my water source is the Irtysh. There are many hero warriors with me.

I have many riches. Now I have come to meet with you beggars, you remnants of the Oirats, in the time when the war for power begins.

Will you support the enemy? This is the Oirat mother country. By descent, I am the great-grandson of Amursana, the reincarnation of Mahakala, owning the horse Maralbashi.

I am he whom they call the hero Dambijantsan. I came to move my pastures back to my own land, to collect my subject households and bondservants, to give favour, and to move freely.

Ja Lama built an Oirat fiefdom centred on Kovd, [] he and fellow Oirats from Altai wanted to emulate the original Oirat empire and build another grand united Oirat nation from the nomads of western China and Mongolia, [] but was arrested by Russian Cossacks and deported in on the request of the Mongolian government after the local Mongols complained of his excesses, and out of fear that he would create an Oirat separatist state and divide them from the Khalkha Mongols.

He wanted to resettle disbanded Chinese soldiers there to prevent it from being seized by the Soviet Union. The Kuomintang government settled a million refugees from central China in Dzungaria before the outbreak of the Ili Rebellion.

Both Han economic migrants from other parts of China and Uyghur economic migrants from southern Xinjiang have been flooding into northern Xinjiang since the s.

Most of these migrants were unorganized settlers coming from neighbouring Gansu province to seek trading opportunities. Since the Chinese economic reform from the late s has exacerbated uneven regional development, more Uyghurs have migrated to Xinjiang cities and some Hans has also migrated to Xinjiang for independent economic advancement.

Hu was purged in for a series of demonstrations that he is said to have provoked in other areas of China. In the s, there was a net inflow of Han people to Xinjiang, many of whom were previously prevented from moving because of the declining number of social services tied to hukou residency permits.

A chain of aggressive and belligerent press releases in the s making false claims about violent insurrections in Xinjiang, and exaggerating both the number of Chinese migrants and the total number of Uyghurs in Xinjiang were made by the former Soviet supported URFET leader Yusupbek Mukhlisi.

Hans is more likely to cite business reasons for moving to Urumqi, while some Uyghurs also cite trouble with the law back home and family reasons for their moving to Urumqi.

Self-segregation within the city is widespread, in terms of residential concentration, employment relationships, and a social norm of endogamy.

There was a 1. Uyghur Muslims and Hui Muslims have experienced a growth in major tensions against each other due to the Hui population surging in its growth.

Some old Uyghurs in Kashgar remember that the Hui army at the Battle of Kashgar massacred 2, to 8, Uyghurs, which caused tension as more Hui moved into Kashgar from other parts of China.

Uyghur is the dominant language in southern Xinjiang while Mandarin is the dominant language in northern Xinjiang. From Wikipedia, the free encyclopedia.

Typically state-sponsored migration to the Xinjiang region. This article has multiple issues. Please help improve it or discuss these issues on the talk page.

Learn how and when to remove these template messages. This article has been nominated to be checked for its neutrality. Discussion of this nomination can be found on the talk page.

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October Learn how and when to remove this template message. Russian map showing Xinjiang as a protectorate of the Han in pink color. Xinjiang as a protectorate of the Han dynasty in light orange color.

French map showing the Han dynasty and its protectorate in Xinjiang. Islamicisation and Turkicisation of Xinjiang. Uyghur king from Turfan, from the murals at the Dunhuang Mogao Caves.

Pan-Mongolism and Ili Rebellion. Frederick Starr 15 March Retrieved 8 November Retrieved 28 June A History of Xinjiang illustrated ed. Retrieved 10 March The Turks in World History.

Salkin; Sharon La Boda International Dictionary of Historic Places: A History of Xinjiang. Identity Maintenance before Uyghur Nationalism". The Journal of Asian Studies.

The Association for Asian Studies, Inc. Retrieved 29 September Buddhism and Islam on the Silk Road. University of Pennsylvania Press.

Burnett; Ronit Yoeli-Tlalim Interactions Along the Musk Routes. Harvard Ukrainian Research Institute. The Encyclopaedia of Islam.

Strangers in Their Own Land. Contemporary Chinese Nationalism and Transnationalism. Central European University Press. Frederick Starr 4 March Shamanism, Culture and the Xinjiang Kazak: A Native Narrative of Identity.

University of California Press. Starr , p. A General and Missionary Survey. Archived from the original PDF on 12 February Retrieved 9 February North China Branch, Shanghai , p.

Archived from the original on 26 October Zhong yang yan jiu yuan li shi yu yan yan jiu suo. Fairbank , p.

Tumen Jalafun Jecen Aku: Manchu Studies in Honour of Giovanni Stary. Society for Qing Studies. Migration, Settlement and Sects.

Exile in Mid-Qing China: Banishment to Xinjiang, Archived from the original on 31 October Retrieved 31 October China, Britain, and Japan, To Achieve Security and Wealth: The Qing Imperial State and the Economy, East Asia Program, Cornell University.

A Star in the East: The Rise of Christianity in China. University of Washington Press. Kent Guy 1 May The Limits of the Rule of Law in China.

Community Matters in Xinjiang, Towards a Historical Anthropology of the Uyghur. A history of Xinjiang. Struggle by the Pen: Sinor , p.

Intrigues and Ethnopolitics, Contemporary Chinese Studies Series. Smith Finley 9 September The Art of Symbolic Resistance: Archived from the original PDF on 24 September Retrieved 24 September Archived copy as title link page Smith; Youqin Huang 16 July Asia-Pacific Center for Security Studies.

Archived from the original on 17 June Nationalism and ethnoregional identities in China. Retrieved 11 January Soviet Russia and Tibet: The Debarcle of Secret Diplomacy, s.

Retrieved 24 April The Myth of the Masters Revived: Twentieth Century Mongolia, Volume 1 illustrated ed. History of Mongolia illustrated, reprint ed.

Bovingdon, Gardner , The Uyghurs: Xinjiang volume ], Beijing: Harvard Asia Quarterly, Volume 9. Linguistic Typology, Volume 2.

Association for Linguistic Typology. North China Branch, Shanghai House of Commons Papers by Command, Volume Historical Section, George Walter Prothero George Walter Prothero, ed.

Volume 12 of Peace Handbooks, Great Britain. Ethnological information on China. Check date values in: The New York Times.

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